Thoughts

Jesus Prayer

July 3, 2008 10:04pm
Jesus

Jesus

Jesus Prayer and Prayer of the Heart

This is the traditional practice of ceaseless prayer in the Christian tradition. The Jesus Prayer:
“ Jesus, Son of God, Have mercy on me, a sinner.”

Some versions are different: long form:
“Jesus, Son of the Living God, have mercy on me, a sinner.”
Shorter forms: “Jesus, have mercy on me.”
“Jesus, mercy” or Kyria Eliason
Shortest form: “Jesus”
When it is practiced over time it drops to the heart and becomes the Prayer of the Heart. The teachings are rich:

Emptiness Practice

July 3, 2008 5:49am
known by love

known by love

Practice of the Cloud: Emptiness by the

Unknown Author of the Cloud of Unknowing

As befits the title of his work remains anonymous despite much speculation about his identity. Most theories suggest that he was a Cistercian hermit or a Carthusian priest. Regardless of his status, his writing reveals a keen theological mind and a perceptive director of souls. His teaching reflects the apophatic or negative spiritual tradition which emphasizes that God is beyond our thoughts, concepts and images.

Recollection

July 2, 2008 4:58pm
in the midst

in the midst

The Practice of Recollection
as taught by St. Theresa of Avila


God is Within so bring all thoughts toward God

Teresa of Jesus was born Teresa de Cepeda y Humada in 1515 to a wealthy family in Avila, Spain. Beautiful, charming and outgoing, she entered the local Carmelite convent in 1536. For some twenty years she struggled with serious illness and the somewhat lax religious life of her convent. Her spiritual fervor faded and for a year she even abandoned prayer altogether. In 1554 she experienced a “reconversion” after seeing a statue of the wounded Christ.

Colloquy

July 2, 2008 5:10am
Jim's archives

grandparents

Practice of Colloquy: Dialogue with Our Lord

There are many saints in the Christian tradition that has a transcendent experience of God breaking in to their ordinary consciousness. Some report of raptures, wounds of love and visions and locutions. None of those epic events describe the colloquy practice, as I understand it.

Climate Change

July 1, 2008 7:13am
Filed under:
outlook

outlook

CHRISTIANS AND BUDDHISTS: CARING FOR THE PLANET EARTH

VATICAN CITY, 29 APR 2008 (VIS) -
This year's message - published in English, French and Italian - is entitled "Christians and Buddhists: Caring for the Planet Earth".


It indicates "preservation of the environment, promotion of sustainable development and particular attention to climate change are matters of grave concern for everyone. Many governments, NGOs, multi national companies, and research and tertiary institutes, in recognizing the ethical implications present in all economic and social development, are investing financial resources as well as sharing expertise on bio-diversity, climate change, environmental protection and conservation. "Religious leaders too", the message adds, "are contributing to the public debate. This contribution is of course not just a reaction to the more recent pressing threats associated with global warming. Christianity and Buddhism have always upheld a great respect for nature and taught that we should be grateful stewards of the earth.

Practice of the Presence

June 30, 2008 7:10am
Photo by Laura Klauberg

Photo by Laura Klauberg

Teaching Text: Practice of the Presence

Brother Lawrence has inspired us to practice, to renounce all that is not God. It’s a practice that is easy to teach, but not so easy to do in a sustained manner and to incorporate into one’s consciousness. It is a scandal of being too simple

1. That Br. L. has no harsh judgment towards anyone who does wicked deeds and is surprised that people are so good because he is profoundly aware of his own tendencies to do evil.

2. That Br. L. really embraces suffering for as long as and as severe as it is given to make up for his sins and to purify his soul.

3. This practice is comprehensive. When I first taught it I thought is was more of a short prayer, arrow prayer practice like in Cassian’s “O God, come to my assistance”. But now I see that it quickly leads to a total shift of consciousness into colloquy and renouncing all else that leads away from God. Then, when stray away, return, return etc.

Gethsemani III

June 27, 2008 5:01pm
Filed under:
Photo by Jim Funk

photo by Jim Funk

Simple and Sufficient
Statement of Understanding and Commitment
Gethsemani III


from Gethsemani III, May 2008
used with permission: monasticdialogue.org


We live in a time of environmental crisis and calamity, but also in a time when more and more people are coming together to respond to the suffering of the world. Our monastic interreligious dialogue has brought us to a new awareness of the social and spiritual relevance of ancient monastic traditions that have been sustained for millennia by Buddhist and Catholic communities.

Abbo of Fleury ca 945-1004

June 27, 2008 5:02am
Filed under:
vocation

vocation

Elizabeth Dachowski. First among Abbots, the Career of Abbo of Fleury ca. 945-1004. Washington, DC. Catholic University of America Press. 2008. Pp.299. Includes bibliographical references and index. (cloth: alk. Paper) ISBN: 978-0-8132-1510.

The title is well chosen. “the Career of Abbo of Fleury”. We have an important work for monastic studies, thanks to Elizabeth Dachowski. We tend to move quickly to the reformation by the Cistercians and Trappist and gloss over internal renewal of black Benedictines. This book presents Abbo’s reform legacy from several points of view: his role as abbot among abbots, bishops, kings and popes. Abbo had an amazing range as a social critic, writer, scholar and statesman. He died a martyr, murdered in a riot trying to reform one of the distant, small monasteries of Fleury’s ownership. Later his biographer profiled his life as a saint. Though he never achieved universal acclaim Abbo certainly had the respect of the French monastic world in the last millennium. Elizabeth Dachowski reminds us that this medieval abbot was remarkable for his “career”. Abbo was amazing in his accomplishments, but seems to have left few traces of personal relationships or passion for the God of his monastic life. No wonder St. Bernard caught fire in the hearts of all who met him either in real life or in legacy and Abbo is a minor character now considered for his interesting place in history.

Martin Buber's I and Thou

June 26, 2008 4:50am
Filed under:
I-Thou

I-Thou

bold tags Practicing Living Dialogue
Kenneth Paul Kramer
Paulist Press 2003
from Bulletin 73, October 2004
used with permission www.monasticdialogue.org

Dialogue is what it means to be person. A master teacher who went before us in the last century was the Jewish philosopher Martin Buber (b. Vienna, 1878; d. Jerusalem, 1965). We’ve read him in our graduate courses, and it was a treat to revisit him through the thoughtful and thorough study of Professor Kenneth Kramer of San Jose State University. This book reads like a tested, tried and true textbook for a college course, but the lesson fits us all at the table of dialogue.

According to Buber, “one becomes human only in I-Thou relationships, for only these call a person into unique wholeness . . . as I become I, I say Thou.” That is, I become genuinely human with and through Thou (p. 17). We also have I-it relations in which we distance ourselves from the other. The I-Thou relationship is spoken with the whole being; it’s more of an event and happening in spacelessness and timelessness, always mutual and yielding, and has an interhuman betweenness. The I-Thou relationship isn’t continuous nor is it in every situation. “In general, it makes no statement concerning itself; I do not know how frequent or how rare it is. . . . For I believe that it can transform the human world, not into something perfect, but perhaps into something very much more human . . . ” (p. 19).

Merton teaches Cassian

June 25, 2008 3:50am
Filed under:
transmission

transmission

Review: Thomas Merton, Cassian and the Fathers, Initiation into the Monastic Tradition edited by Patrick F. O’Connell. Forward by Patrick Hart, OCSO, and Preface by Columba Stewart, OSB Cistercian Publications: Kalamazoo, Michigan 2005.

Reviewed by Meg Funk and reprinted with Permission from Cistercian Studies


This book is worth waiting 50 years for: Like Scripture we are privileged to live in our day with translations of the Gospels rather than travel on those dusty roads with Jesus those public years. We might have missed the significance of Jesus Christ. We have in this book of Thomas Merton’s 14 taped lectures on John Cassian. Gethsemani Abbey taped more than 600 lectures of Merton between l962-1968. Scholar, Patrick O’Connell brings to us a thorough textbook with an extensive history to situate John Cassian and the monastic life in late antiquity. We read the written notes for lectures about the significant desert fathers: Origen, Anthony, Pachomius, Basil, Gregory Nazianzen, Gregory Nyssa, Hilarion, Jerome, Macarius the Great, Pseudo-Macarious, Evagrius. Then there are the actual lectures on Cassian followed by textual notes, table of correspondences, bibliography for further reading, acknowledgments and an index.

Experience

June 22, 2008 2:54pm
Filed under:
experience

experience

Book Review: The Experience of God
Sr. Mary Margaret Funk, OSB
used with permission from Bulletin 77, July 2006
http://www.monasticdialog.org/

The Experience of God, Icons of Mystery
By Raimon Panikkar
Fortress
2006
This is a handsome book. Fortress Press gave the profound message a fitting presentation with a blue, glossy cover, format, and artwork, and tucked in panels that provide context for the topic and a bio on Raimon Panikkar. It has the feel of an important book.

Raimon Panikkar is an elder in our midst. Now living in Spain, he is still writing and teaching though he’s in his late eighties. This book prunes down his major works and yields his favorite themes about God as mystery and how we know through purity of heart rather than intellectual inquiry.

author in question

June 10, 2008 11:53am
another name

another name

From: DANIEL CHOWNING

I recently ordered from France the new edition of Abandonment to Divine Providence by Jean-Pierre de Caussade. To my great surprise the latest research has discovered that de Caussade is not the author of Abandonment to Divine Providence. The introduction to the new edition, published by "Christus", a Jesuit publication in France, has a lengthy introduction explaining that the author of Abandonment was a disciple of Madame de Guyon. The composition, the themes are reflective of the "Guyonienne" spirituality. The literary style is quite different from de Caussade's letters, which are mine of spiritual wealth.

I find this quite interesting. As you may know, Madame Guyon went under scrutiny and was accused of being a "Quietist" along with Fenelon. She was examined by Bossuet.

I have read a bit of her mystical writings and they are very beautiful. Francis de Sales was influenced by her spirituality and she influenced the Visitation Nuns of Nancy, France. Of course, this new discovery takes nothing away from this great classic in spirituality.

Self Abandonment

May 28, 2008 2:34pm
Moment

Practice of Abandonment According to Jean-Pierre de Caussade

Jean-Pierre de Caussade was born in 1675 in southern France near Toulouse. The work known as Abandonment to Divine Providence was a collection of his spiritual letters and conferences circulated privately by the Visitation Nuns after his death in 1751 at the age of seventy-six. Another version of this work is entitled The Sacrament of the Present Moment. Today his authorship is being questioned. I will do more homework on this and modify this entry as soon as I get this verified. But the teachings stand as wonderfully strong, compelling ways of learning and living praxis.

The essence of the teachings: Since God is present in the moment and I can see only the present, I need to forget the past, and care not about the future. Past thinking leads to discouragement and future thinking leads to anxiety and fear. Surrendering one's will to do the duty/necessity of the present moment does abandonment to God.
If I am looking for God's will I need to look at my life now? My state in life (vocation) now is Gods will. I can trust this because in each previous moment I did the necessity of the moment.

House of Dialogue

April 30, 2008 8:52am
Filed under:
spring

Spring

House of Dialogue

The Chinese House

Shen Ho Shi

The House of Sylvan Harmonies
Six Recommendations for the House of Dialogue

House of Dialogue is a gift to Central Indiana

• A place: safe neutral, nowhere-everywhere
• Open for invitation: welcoming, warm and designated for dialogue
• Personal: place to know and be known; relational
• Rooted: in central Indiana historical ethos of Eli Lilly
• Unique: special and can be shaped and formed. Has no public identity.
• Sponsored: already here, staffed, within an organization already set up; no organizational years to retrofit or renovate

Six recommendations:

1. About dialogue itself: Dialogue experience; a balance of skills (training) and content (issues) not talk about experience, but experience it ourselves. To experience the change in others and ourselves as the fruit of dialogue. To experience the “we” of dialogue. These dialogue events need careful planning to set up the boundaries and expectations. At first it is helpful to have a facilitator to control through skillful leadership the process and stay on task.

Islam Is...

April 21, 2008 4:46pm
Islam Is...

The new and revised edition of my book has been released:

Islam Is...
An Experience of Dialogue and Devotion

Islam Is... is the record of my multiyear engagement in interfaith dialogue with American Muslims in an effort to bridge the gaps that seem to divide Christianity and Islam. In the book I reflect on Islam, a religion that has challenged and transformed me and in which I have found startling similarities to my own deeply held Catholic practice and beliefs.

I examine the controversial issues of terrorism, women's rights and economic power, and offer Christians, and Catholics in particular, a way of viewing Islam that is honest and authentic. The foreword is by Michael L. Fitzgerald, the introduction by John Borelli, PhD, and the book concludes with an afterword by Islamic scholar Dr. Shahid Athar, who dialogues with and explores my ideas.

The book is printed on recycled paper, and available from my publisher, Lantern Books.

Sustained lectio divina: A Practice for Deepening Our Stories

April 18, 2008 9:24pm
Harold

Harold

Introduction
In this paper, I offer some theory about the practice of Sustained lectio divina and how it serves as a method for understanding the deepest culture of our spiritual journeys. Sustained lectio divina differs from a contemporary teaching on lectio divna that is a four step method often done in a single sitting: to read, to think about, then pray about discursively and finally enter into silence. The sustained part of lectio divina is to take the theme for days, weeks, months and even years and wrestle with the encounter with God.

These two stories will describe how this is actually done over a lifetime. These stories illustrate how the method of Sustained lectio divina works and gives rise to finding meaning through our stories. The two stories are different, but offer rich teachings. The first story is from the Hebrew Scriptures. The Book of Jonah is rich in narrative and lends intelligibility to a teaching on the four dimensions of Sustained lectio divina. The second story is written by my sister, Evelyn Funk Friedman, who answered the need of her neighbor, Harold. And finally, I offer brief concluding remarks that I hope will invite you to explore your own stories more deeply and be open to the transformative power of the stories of others.

Dialogue

April 17, 2008 2:53pm

In Tibet, as elsewhere, open dialogue is critical in "educating the heart"
By the Trustees of the Dalai Lama Centre for Peace and Education.

The text below originally appeared as an Op-Ed piece in the April 9, 2008 on-line edition of the Globe and Mail.

There are times when it is appropriate to turn the other cheek in the pursuit of peace, but it is never a good option to turn a blind eye - to stand mute in the face of injustice or ignore an act of aggression against the innocent. And so we, the trustees of the Dalai Lama Centre for Peace and Education, feel compelled to speak up about what is happening in Tibet.

What is Prayer?: A Reflection on Thérèse of Lisieux Part 2

April 15, 2008 3:39pm
Little Flower

Little Flower

When we pray, as we practice the "Little Way," we think about God, we free associate, renouncing all that is not God. The path is one of faith, dark faith, with no content except faith. We join Jesus in the Gospels. Experiencing aridity, nothingness, no thought and no return on our efforts is to be expected. Prayers, reading and devotions are difficult if not impossible at this stage.

For Thérèse prayer was a movement of the heart, a simple gaze toward heaven, a cry of gratitude and love in the midst of trial as well as joy. However, she did not recite prayers in common without devotion. On the contrary, she loved common prayer because Jesus promised to be in the midst of those who gather in his name. Sometimes, if she could not concentrate on the mysteries of the Rosary, she wrote them down, or prayed the Hail Mary very slowly. Prayer was not easy for her, but it was essential.

Action Alert: Global Day of Action to Ban Cluster Bombs

April 8, 2008 10:09am
Filed under:
Religions for Peace

Dear peace loving sister and brother,

Religions for Peace grew in its early life out of an increasing concern about weapons of mass destruction. The horrors of destruction caused by nuclear weapons mobilized religious leaders to diligently work for a total elimination of these weapons. The wider concern about peaceful co-existence and prevention of violent conflicts compelled Religions for Peace to adopt a wider disarmament agenda. The human suffering and social impact of the conventional weapons used in these conflicts, particularly Small Arms and Light Weapons, became important motivation for Religions for Peace to join campaigns to eliminate illicit and uncontrolled weapons.

An Appeal from the Dalai Lama

April 8, 2008 6:30am
Filed under:
I would like to express my appreciation and gratitude to the world leaders, Parliamentarians, NGOs and members of the public who have expressed their concern over the recent deeply saddening and tragic events in Tibet. I am also grateful for their efforts to persuade the Chinese authorities to exercise restraint in dealing with the peaceful protesters, while at the same time calling for meaningful dialogue to resolve the issue.

I believe the recent demonstrations and protests are a manifestation of the deep-rooted resentment not only of the Tibetan people in the so-called Tibet Autonomous Region (TAR), but also in the outlying traditional Tibetan areas now incorporated into Qinghai, Gansu, Sichuan and Yunnan provinces, where there exist substantial communities of ethnic Tibetans.

According to reliable sources, the Chinese authorities have deployed large contingents of troops in these traditional Tibetan regions and have not only started to crack down heavily on the Tibetans allegedly involved in the unrest, but also sealed off the areas where protests have taken place.

I therefore appeal for your continued support in calling for an immediate end to the current crackdown, the release of all those who have been arrested and detained, and the provision of proper medical treatment to the injured. We are particularly concerned about the lack of adequate medical facilities, as there are reports of many injured Tibetans being afraid to go to Chinese-run hospitals and clinics.

I would also request you to encourage the sending of an independent international body, to investigate the unrest and its underlying causes, as well as allowing the media and international medical teams to visit the affected areas. Their presence will not only instill a sense of reassurance in the Tibetan people, but will also exercise a restraining influence on the Chinese authorities.

THE DALAI LAMA
April 2, 2008

Contact: Chhime Rigzing Chhoekyapa, Secretary Cell: +91 (0)9816021879
Tenzin Taklha, Joint Secretary Cell: +91 (0)9816021813